Thread 04 · Climate and Our Relationship to the Land · October 5, 2026
The River Has Its Guardians
In 2021, the Innu of Ekuanitshit and their Minganie neighbours made the Magpie River a legal person. It is still waiting for official protection.
1 · The scene
At breakfast, the little girl reads the newspaper over her mother's shoulder. "A river can be a person?" She laughs, then turns serious. "But if it has rights, who speaks for it? It doesn't have a mouth."
Her mother searches for words. She thinks of the creek behind her childhood home, the one buried under a new street. No one had spoken for it.
"The people who live beside it," she finally says. "The ones who have always known it." The little girl nods gravely, spoon in the air: "Then you have to live close by."
Original vignette
2 · The documented case
Nine Rights for Muteshekau-shipu
On Quebec's North Shore, the Magpie River, Muteshekau-shipu in Innu-aimun, flows for nearly 300 kilometres through Nitassinan, the ancestral territory of the Innu of Ekuanitshit and Uashat mak Mani-utenam. It is among the most celebrated whitewater rivers in the world, and Hydro-Québec long kept it on its list of options for hydroelectric development.
In 2021, two neighbours decided to stop waiting. On January 18, the Innu Council of Ekuanitshit adopted a resolution; on February 16, the Minganie Regional County Municipality (MRC) adopted a matching one. The Magpie became the first river in Canada recognized as a "legal person." It was granted nine rights, including the right "to live, exist and flow" and the right to take legal action. Guardians appointed jointly by the First Nation and the MRC can speak on its behalf. For the Innu of Ekuanitshit, this is nothing new: they have always been the protectors of Nitassinan, for the generations to come. In 2023, the river also became the first territory in Canada listed in the international registry of Indigenous and community conserved areas (ICCA).
One piece is still missing: official protected-area status. Quebec's environmental public hearings office (BAPE) has recommended protecting the river three times. In December 2024, the Muteshekau-shipu Alliance, which brings together the Innu Council of Ekuanitshit, the MRC, SNAP Québec and the Eaux-Vives Minganie association, submitted a protected-area proposal and called for the territory to be set aside immediately. According to SNAP Québec, the river is still not protected. On this October 5, Quebec elects its next government: the answer will be up to it. The guardians, for their part, are already at their post.
3 · The voice
“The people closest to the river will be those watching over it from now on.”
4 · The question
Which creek, which woodlot or which corner of land near us is waiting for someone to agree, with others, to become its guardian?
Sources
- For the first time, a river is granted official rights and legal personhood in Canada (SNAP Québec and partners, 2021) www.newswire.ca
- Resolution of the Innu Council of Ekuanitshit on the rights of the Mutehekau Shipu (Innu Council of Ekuanitshit, 2021, in French) ecojurisprudence.org
- Resolution 025-21 recognizing the legal personality and rights of the Magpie River (MRC de Minganie, 2021, in French) ecojurisprudence.org
- International Recognition for the Protection of the Magpie River (Muteshekau-shipu Alliance, 2023) www.newswire.ca
- Magpie River protection: the ball is in the government's court (Muteshekau-shipu Alliance, 2024, in French) www.newswire.ca
- Magpie River (SNAP Québec, 2026, in French) snapquebec.org
Every figure on this page links to a verifiable public source.
Tags
Read also
The Paix des Braves, as equals
In 2002, Quebec and the Cree replaced years of lawsuits with a nation-to-nation agreement on the territory and the forest.
ReadThe community freezer
In Nunavik, nearly eight in ten people experience food insecurity. Yet almost everyone gives or receives food: here, game is shared before it is sold.
ReadWhen the land burns, where does home go?
In 2023, forest fires ravaged 4.5 million hectares in Quebec. In Eeyou Istchee, Cree families lost much more than timber: traplines, camps, part of their memory.
Read