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Environmental racism, right here
Who breathes the smoke, who lives next to the dump? Environmental racism raises the question of "us" on the scale of a whole territory.
Read the articleThread 04 / 07 · Stories
The land does not belong to any one of us: together, we belong to it.
The thread
13 articles · each in four movements: a scene, a documented case, a voice, a question
Featured
Who breathes the smoke, who lives next to the dump? Environmental racism raises the question of "us" on the scale of a whole territory.
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In the 1930s, maps decided which neighbourhoods deserved credit. Their red lines still weigh on the land we live on.
ReadIn 2024, benzene spikes led Aamjiwnaang, near Sarnia, to declare a state of emergency, then to a pilot project against environmental racism.
ReadSince 2024, a federal law has required Canada to study environmental racism and build a national strategy, expected in the fall of 2026.
ReadFor 53 years, a mill discharged its wastewater into a Mi'kmaw estuary; the community won an end to the discharges and a major cleanup.
ReadDozens of First Nations still live under long-term water advisories; a historic settlement shows that change is possible.
ReadAt Grassy Narrows, mercury dumped upstream poisoned fish and families; decades of struggle have won commitments to repair.
ReadThe 2018 heat wave caused 66 deaths in Montreal, mostly among people who were alone or ill: neighbourly solidarity saves lives.
ReadIn Montreal, tree shade is unequally shared between neighbourhoods; new plantings now target the hottest areas.
ReadIn 2002, Quebec and the Cree replaced years of lawsuits with a nation-to-nation agreement on the territory and the forest.
ReadIn 2012, four women from Saskatchewan launched Idle No More to defend water and treaties; round dances spread across the country.
ReadIn Nunavik, nearly eight in ten people experience food insecurity. Yet almost everyone gives or receives food: here, game is shared before it is sold.
ReadIn 2023, forest fires ravaged 4.5 million hectares in Quebec. In Eeyou Istchee, Cree families lost much more than timber: traplines, camps, part of their memory.
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